RECONCILIATION
( PENANCE)
The
Sacrament of Penance, also know as the Rite of Reconciliation,
is the “liturgical
celebration of God’s forgiveness of the sins
of the penitent, who is thus reconciled with God and
with the Church. The acts of the penitent-contrition,
the confession of sins, and satisfaction or reparation-together
with the prayer of absolution by the priest, constitute
the essential elements of the Sacrament of Penance” (Catechism
of the Catholic Church, 980, 1422, 1440, 1448).
Through the three sacraments of initiation (Baptism,
Confirmation, and the Eucharist) we receive the new
life of Christ, but we carry this life in earthen vessels
and remain subject to suffering, illness, and death.
Moreover, this new life as a child of God can be weakened
and even lost by sin. For this reason, the Lord Jesus
- the divine physician of our bodies and souls - has
given us two sacraments of healing: Penance and the
Anointing of the Sick.
On the Day of His
Resurrection, the Lord Jesus breathed on the Apostles,
giving them the gift of the Holy Spirit, and proclaimed: If you forgive the sins of any,
they are forgiven; if you retain the sins of any, they
are retained (John 20:23). This gift of grace
to the Apostles allows mortal, sinful men to act as
God's instruments in the forgiveness of all sins
committed after Baptism, and this sacred power is exercised
by bishops and priests in the Sacrament of Penance
when they hear the confession of sins and pronounce
absolution for the remission of sins by the precious
Blood of Jesus Christ.
The Sacrament of Penance is a sacred mystery of conversion
from sin, confession of guilt, forgiveness of the wrong
done, and reconciliation with Christ and His Church.
All Catholics over the age of reason should come to
the Sacrament of Penance at least once each year during
Lent or Eastertide and as often as necessary when conscious
of serious sin, and anyone conscious of grave sin should
not receive Holy Communion before being reconciled
to God by sacramental confession and absolution.
The time is fulfilled, and the Kingdom of God
is at hand; repent, and believe in the Gospel (Mark
1:15). With this ringing call to conversion, the Lord
Jesus began His public ministry. It is impossible to
be a disciple of Jesus without repentance and conversion,
without the constant effort to be conformed by God's
grace to the image of the crucified Lord. Baptism for
the remission of sins is the foundation of this lifelong
struggle against all forms of disordered self-love,
but in ordinary circumstances, all grave sins committed
after Baptism require the grace of the Sacrament of
Penance for forgiveness. |